Bruce Lee: The Formless Form
In recent posts about Bruce Lee, we looked at his technical prowess as a fighter, including his use of the one-inch punch and the stop-hit, as well as a fight that exposed the limitations of his approach. By 1964, at the age of 23, Lee had become a fighter who possessed blinding speed, incredible strength for his size, a wide array of skills, and a receptiveness to any influence that could be useful, combining to create the foundation of the legend he would eventually become. Yet his sloppy win over Wong Jack Man that year caused him to recognize that if he were to become the world’s best martial artist, those attributes were not enough. He still needed something more. His main criticism of classical martial arts was that they were too rigid. With their focus on standardized techniques, they prioritized form over function. They may have looked impressive in the training hall or when used against opponents who also adhered to classical techniques, but their formality became a weakness in the heat of battle. Real fighting was messy. It was unpredictable. In a street fight, you never really knew what your opponent was going to do. Would he stick to standard fighting tactics, or would he throw sand in your eyes? Would he bite your hand or kick you in the groin? Would he suddenly draw a concealed weapon? Classical martial arts thrived when both opponents stuck to the same rules, but unpredictability exposed their weaknesses. In fact, being unpredictable could be an advantage when fighting an opponent who only used classical techniques. For years Lee railed against the classical systems for being exclusionary. Each martial-art school had developed a framework that may have been effective within a narrow scope, and they codified their framework into a series of moves, techniques, credos, and philosophies. This codification may have been necessary to teach students and to provide tangible concepts to understand and emulate. It created a framework for articulating what each particular school stood for and, by contrast, what it stood against. It drew a line between what it was and what it wasn’t. From Lee’s perspective, this approach was self-limiting. He saw benefits in all the different schools, and he set out to liberate himself from predetermined ideas of what works and doesn’t work. He felt that no single approach to fighting would be the best approach against all opponents. He articulated the limitations of the classical schools in an article he wrote for Blackbelt magazine. “It is conceivable that a long time ago a certain martial artist discovered some partial truth… After his death, his students took ‘his’ hypotheses, ‘his’ postulates, ‘his’ method and turned them into law. Impressive creeds were then invented, solemn reinforcing ceremonies prescribed, rigid philosophy and patterns formulated, and so on, until finally an institution was erected. So, what originated as one man’s intuition of some sort of personal fluidity has been transformed into solidified, fixed knowledge, complete with organized classified responses presented in a logical order. In so doing, the well-meaning, loyal followers have not only made this knowledge a holy shrine but also a tomb in which they have buried the founder’s wisdom.” Lee’s criticism of classical schools and their masters got him in a lot of trouble. He was controversial because he called into question the deference to classical wisdom. “You think you’re the best, with your centuries of classical tradition, but you’re not,” Lee shot at the establishment. “Your way is not the best. My way is better because it includes all ways. And I’ll prove it to anyone who doubts me.” That was the challenge he issued to the community, and that challenge is what caused Jack Man to come for him. Lee’s cocky attitude sprang from his belief that he had developed the winning formula: a broader repertoire of techniques than any other opponent. His edge was forged from a diversity of styles. Until then, he had been focusing on the micro elements of the fight. “If the opponent does this, I do that.” It worked well. Very well. However, the Jack Man fight proved it was clearly not enough. What if the opponent introduced something truly novel? Even if a fighter had the most diverse arsenal of fighting techniques, that still might not make him effective against every opponent in every situation. He had to think bigger. After the bout with Jack Man, Lee entered into a period of deep introspection and self-evaluation. He pushed himself to add more to his techniques, including exercises designed to build his stamina. Eventually, he pushed himself so intensely that he injured the nerves in his spine. The injury forced him to stop all training and seek rehabilitation. So severe was his injury and so intense was the pain that they threatened to prevent him from ever being able to practice martial arts again. Keep in mind, by this point Lee was mainly known just for his work as the character Kato on the one and only season of the TV show Green Hornet. He hadn’t yet made any of the Kung Fu movies that would expose him to international audiences, and he was mostly an obscure martial arts teacher and struggling actor. Now with two young children and a potentially career-ending injury, he was forced to admit that a change was needed. While bedridden and convalescing, he spent much of his time writing the notes for what would become his book, Tao of Jeet Kune Do. By the time he recovered from his injury, an outcome that was far from certain six months earlier, he had arrived at a deep understanding of how he could flourish as a martial artist. He had been previously drawn to the archetype of water in the way it could be applied to fighting techniques: advancing, retreating, flowing, and crashing. The adaptability of water served as a good metaphor for the diversity of his fighting techniques. Now, however, he had identified another attribute of … Read more